For our English readers.
Roberto
Benedict XVI. This is why it is always relevant
to witness the release of a new book from Professor David W.
Fagerberg, a world famous expert in this topic. This is an important
short book for the Catholic understanding of the Mass and of the role
of the liturgy in today's world. Being a short book has not the
pretense of a deep investigation of the topic, but what can be found
inside will be certainly relevant for Catholics everywhere. The
experience of Professor Fagerberg in this field is surely a guarantee
that this book will not leave the readers unsatisfied.
"Liturgy
refers man to God, and God to man, even if we cannot know God in his
full mystery": liturgy is the
limen that
allows us to look at a dimension that is beyond our understanding but
that at the same time was made present thanks to God's incarnation.
But we should avoid to think that
"humanizing" the liturgy
will make us a good service: "We
serve the glory of God, the glory of God does not serve us".
Being reminded of this is very important, because we need to put
always in the right hierarchical order the relationship we have with
God. Several themes are touched in this book, as teleology,
asceticism, ecstasy and so on.
When
talking about asceticism this is what Professor Fagerberg has to say:
"I propose that liturgical
glorification of God is a daughter born of asceticism. We need to
undergo the ascetical technology of self, and make our wills conform
to God’s, before we can worship and glorify him properly. Each
person is a block of marble within which lies an image of the image
of God (Jesus), and each strike of mallet and chisel by the Holy
Spirit frees that image from stone-cold vices in order to create out
of women and men a liturgical son who shares the Son’s filial
relationship with God the Father. At the end of asceticism is
dispassion, which has a child called love, who opens the door to the
cosmos as theophany, and invites us to a union with God that is true
theology. Purity of heart is to will one thing – we hear this from
Evagrius in the desert, from Augustine in the ancient Church, from
Petrarch in the medieval Church, and more recently from Kierkegaard.
If we are to do the world the way the world was meant to be done,
then the Holy Spirit will have to craft our hearts until we only
desire one thing, too. The pure in heart are blessed because they
shall see God (Matthew 5). The purpose of liturgy is to glorify God,
but our ability to do so comes at a price: it is born of asceticism".
David
W. Fagerberg (2016), Why do we need the
Mass. Asceticism,
Sanctification, and the Glory of God.
Hong Kong: Chorabooks
EBook
(format Kindle)
ISBN 9789881482129
$ 8,06 (in all
Amazon stores)
For information please contact aurelioporfiri@hotmail.com
David
W. Fagerberg is Professor in the Department of Theology at the
University of Notre Dame. He holds masters degrees from Luther
Northwestern Seminary, St. John's University (Collegeville), Yale
Divinity School, and Yale University. His Ph.D. is from Yale
University in liturgical theology.His work has explored how the
Church’s lex
credendi (law
of belief) is founded upon the Church’s lex
orandi (law
of prayer). This was expressed in Theologia
Prima (Hillenbrand Books, 2003).
Of late, he has integrated into this the Eastern Orthodox
understanding of asceticism by considering its role in preparing the
liturgical person. This was treated in On
Liturgical Asceticism (Catholic
University Press, 2013). And he has an avocation in G. K. Chesterton,
having published Chesterton
is Everywhere (Emmaus
Press, 2013) and The
Size of Chesterton’s Catholicism (University
of Notre Dame, 1998). Appearing this spring from Angelico Press will
be a book on consecrating our daily life in the world,
titled Consecrating
the world: On Mundane Liturgical Theology.
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